Integrasi Nilai Ajaran Islam dalam Tradisi Nunas Neda: Studi Kasus di Desa Kesik, Lombok Timur
DOI:
https://doi.org/10.61924/jasmin.v4i3.124Keywords:
Local Culture, Integration, Islamic Values, Sasak Community, Nunas Neda TraditionAbstract
This study aims to identify the values ??of Islamic Religious Education contained in the Nunas Neda tradition. This study uses a qualitative approach with an ethnographic approach. Data collection techniques were conducted through observation, semi-structured interviews, and documentation. The research data sources consisted of religious leaders, traditional leaders, ritual practitioners, and the Kesik Village community. Data analysis was conducted through data reduction, data presentation, and conclusion drawing. The results show that: (1) the Nunas Neda tradition procession consists of a preparatory stage (ngayu-ayu), core activities such as prayer, remembrance of God (zikir), a harvest procession, a ritual at a spring, and a closing event consisting of a communal meal as an expression of gratitude; (2) the values ??of Islamic Religious Education contained include faith, worship, and morals; and (3) the integration of Islamic values ??includes integration through diffusion, acculturation, assimilation, and inculturation. The Nunas Neda tradition serves not only as a local cultural heritage but also as a medium for internalizing Islamic values ??that strengthen spirituality, social solidarity, and community harmony.
References
Ahmad Dhani, “Religious Tolerance Base on Local Wisdom in Indonesia,” Journal of Modern Islamic Studies and Civilization, Vol. 1, No. 1, 2023, hlm. 12–19,
Aisya Putri Handayani dkk., “Hilangnya Budaya Lokal di Era Modern dan Upaya Pelestariannya dalam Perspektif Pancasila”, Dewantara?: Jurnal Pendidikan Sosial Humaniora, Vol. 3, No. 4, 2024, hlm 178–188.
Amir Syarifuddin, (2011). Ushul Fiqih Jilid 2, Jakarta: Kencana,
Anim Purwanto, Konsep Dasar Penelitian Kualitatif: Teori dan Contoh Praktis, Lombok Tengah: Pusat Pengembangan Pendidikan dan Penelitian Indonesia, 2022.
Ansari, “Islam Nusantara: Keanekaragaman Budaya Dan Tradisi,” LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan, Vol. 18, No. 2, 2024, hlm. 247.
Baiq Azmi Sukroyanti, dkk., “Implikasi Sorong Serah Aji Krame Dalam Mempererat Hubungan Keluarga Di Masyarakat Sasak,” MOMENTUM?: Jurnal Sosial Dan Keagamaan, Vol. 13, No. 2, 2024, hlm.189–196.
Baiq Putri Kayla Mustika, dkk., "Tradisi Begibung: Modal Sosial Dalam Memperkuat Solidaritas Masyarakat Sasak Di Kecamatan Labuapi Kabupaten Lombok Barat", Jurnal Studi Masyarakat dan Pendidikan, Vol. 9, No.1, 2025, hlm. 101.
Edo Feri Irawan dan Fathur Rohman, “Rekonstruksi Konsep Pendidikan Agama Islam Berbasis Etika Spiritual: Studi Kritis atas Pemikiran Pendidikan al-Ghazali”, IQRO: Journal of Islamic Education, Vol. 8, No. 1, 2025, hlm. 172.
Fety Widianti Aptasari dkk., “Transformasi Ritual Adat: Dari Pelestarian Budaya Ke Komoditas Ekonomi”, Journal of Economics Research and Policy Studies, Vol. 4, No. 3, 2024, hlm. 395.
Irwansyah Suwahyu, "Integrasi Nilai-Nilai Islam Dalam Pembelajaran Di Era Society 5.0", REFERENSI ISLAMIKA: Jurnal Studi Islam, Vol. 3, No. 1, 2025, hlm 52.
Mardiatul Husna dan Syahrul Qodri, "Makna Simbol dalam Tradisi Ritual Nunas Nede di Desa Kesik, Lombok Timur: Kajian Interpretatif Simbolik", Jurnal Bastrindo, Vol. 5, No. 1, 2024, hlm. 48.
Marinu Warumu, “Pendekatan Penelitian Kualitatif: Konsep, Proses, Kelebihan dan Peran di Bidang Pendidikan”, Afeksi: Jurnal Penelitian dan Evaluasi, Vol. 5, No. 2, 2024, hlm. 200.
Moh Faesal, “Konsep ukhuwah dalam perspektif al-Qur’an dan relevansinya dalam kehidupan bermasyarakat: Kajian Surat Al-Hujurat Ayat 10,” Jurnal al Irfani Ilmu Al Qur an dan Tafsir , Vol.3, No. 1, 2022, hlm. 5.
Moh Faesal, “Konsep ukhuwah dalam perspektif al-Qur’an dan relevansinya dalam kehidupan bermasyarakat: (Kajian Surat Al-Hujurat Ayat 10),” Jurnal al Irfani Ilmu Al Qur an dan Tafsir , Vol.3, No. 1, 2022, hlm. 5.
Muhammad Najihul Huda dan Khoirul Huda, “Harmonisasi Agama dan Kemajuan: Manfaat Integrasi Keilmuan Islam dalam Era Kontemporer”, Journal of Islamic Education, Vol. 10, No. 1, 2024, hlm. 151.
.Ninin Prima Damayanti dkk., "Radikalisme Agama Sebagai Salah Satu Bentuk Perilaku Menyimpang", Jurnal Kriminologi Indonesia, Vol. 3, No. I, 2019, hlm. 43 - 57 .
Rezki Amelia Anggraeni dkk., “Peran multikulturalisme dalam mempertahankan identitas budaya pada film Ngeri-Ngeri Sedap karya Bene Dion”, Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya, Vol. 8, No. 1, 2025, hlm. 216..
Sayono, “The Role Of Islamic Education In Strengthening Social Harmony: An Analysis Of Emile Durkheim’s Structural Functionalism Theory”, ICES: International Conference on Education and Sharia, Vol. 1, No. 1, 2024, hlm. 145.
Siti Rahmi dkk., “Pandangan MUI Kota Medan terhadap Penyimpangan Aqidah Islam Dalam Masyarakat di Indonesia,” Mimbar Kampus: Jurnal Pendidikan dan Agama Islam, Vol. 23, No. 1, 2023, hlm. 68–73.
Sugiono, (2019).Metode Penelitian Bisnis, Bandung: Alfabeta,
Sumiati dan Mumtahanah, “Konsep Integrasi Pilar-Pilar Ajaran Islam Dalam Kurikulum Pendidikan Agama Islam”, MUDARRISUNA: Media Kajian Pendidikan Agama Islam, Vol. 15, No. 2, 2025, hlm. 371.
Tamrin Fathoni, dkk., “Peran Teori Sosial Émile Durkheim Dalam Pengembangan Pendidikan Agama Islam Perspektif Solidaritas Sosial Dan Integrasi Masyarakat,” AL-MIKRAJ Jurnal Studi Islam dan Humaniora, Vol. 5, No. 1, 2024, hlm. 1658.
Tony Sugianto, "Keberagaman Budaya Indonesia", TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra, Vol. 3, No. 6, 2023, hlm. 14-15.
Yazidul Bushtomi, “Objek Kajian Islam (Akidah, Syariah, Akhlaq)”, Salimiya: Jurnal Studi Ilmu Keagamaan Islam, Vol. 4, No. 1, 2023, hlm. 70–86.
Zainal Abidin Bagir, (2010). Integrasi Ilmu Dan Agama, Bandung: Mizan Pustaka.
Zakiyah dkk., “Diskursus Publik dan Relevansi Dengan Legitimasi Kekuasaan Dari Teori Habermas”, Public Sphere: Jurnal Sosial Politik, Pemerintahan dan Hukum, Vol. 3, No. 2, 2024, hlm. 54.
Published
How to Cite
Issue
Section
Copyright (c) 2026 Dinnia Nova Ayu Rizkika, Jumarim, Lalu Muhammad Nurul Wathoni

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

